On Gersonides' Knowledge of Languages, 2002
By: Ruth Glasner
Title On Gersonides' Knowledge of Languages
Type Article
Language English
Date 2002
Journal Aleph
Volume 2
Pages 235-257
Categories Gersonides, Commentary, Averroism, Tradition and Reception
Author(s) Ruth Glasner
Publisher(s)
Translator(s)

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Defensa del averroismo en Mohamed Abed Yabri, 2002
By: Martin Ruiz Calvente, Martin Ruiz Calvente
Title Defensa del averroismo en Mohamed Abed Yabri
Type Article
Language Spanish
Date 2002
Journal Paideia
Volume 23
Pages 511–530
Categories Modern Readings, Averroism
Author(s) Martin Ruiz Calvente , Martin Ruiz Calvente
Publisher(s)
Translator(s)

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Averroes in Henry Bate's Metaphysics, 2001
By: Guy Guldentops
Title Averroes in Henry Bate's Metaphysics
Type Article
Language English
Date 2001
Journal Documenti e studi sulla tradizione filosofica medievale
Volume 12
Pages 523–547
Categories Averroism
Author(s) Guy Guldentops
Publisher(s)
Translator(s)

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Elia del Medigo: An archetype of the halachic man?, 2001
By: Harvey J. Hames
Title Elia del Medigo: An archetype of the halachic man?
Type Article
Language English
Date 2001
Journal Traditio
Volume 56
Pages 213-227
Categories Averroism, Tradition and Reception
Author(s) Harvey J. Hames
Publisher(s)
Translator(s)

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Perfection de la philosophie ou philosophe parfait?. Jean de Jandun lecteur d'Averroès, 2001
By: Jean-Baptiste Brenet
Title Perfection de la philosophie ou philosophe parfait?. Jean de Jandun lecteur d'Averroès
Type Article
Language French
Date 2001
Journal Recherches de théologie et philosophie médiévales
Volume 68
Pages 310–348
Categories Averroism
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)
L'article examine la reprise que le « prince des Averroïstes » Jean de Jandun (ca. 1285–1328) fait de cette phrase délicate d'Averroès, tirée de son Grand Commentaire du De anima d'Aristote : « forte igitur philosophia invenitur in maiori parte subiecti in omni tempore ». On cherche à montrer par l'analyse des textes que l'interprétation du maître ès arts s'écarte radicalement de la pensée du Cordouan qu'il prétend suivre. Tandis qu'Averroès suppose l'existence continue d'au moins un philosophe dans le monde, Jean de Jandun, rejetant comme irréaliste l'idée d'un homme parfait en qui s'incarnerait tout le savoir, et tributaire d'une erreur de traduction arabo-latine qui donne « sujet » pour « lieu », soutient qu'il n'y a chaque fois de perfection que si l'on totalise tous les savoirs particuliers des différents penseurs en activité sur la terre. Autrement dit, la philosophie est parfaite, certes, mais il n'y a pas de philosophe parfait. C'est coniunctim que la science est achevée, et non pas divisim. Un tel constat, qui rapproche l'analyse de Jean de celle menée par Dante au début de sa Monarchia, permet deux révisions : d'une part, l'idée d'un « averroïsme » latin réactionnaire, se contentant de répéter les paroles du maître, est à revoir ; d'autre part, cela signifie qu'il n'y a pas chez Jean les bases théoriques de l'idéal éthico-intellectualiste dont l'historiographie moderne assure qu'il en fut le champion parisien.

{"_index":"bib","_type":"_doc","_id":"295","_score":null,"_source":{"id":295,"authors_free":[{"id":432,"entry_id":295,"agent_type":"person","is_normalised":1,"person_id":622,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jean-Baptiste Brenet","free_first_name":"Jean-Baptiste","free_last_name":"Brenet","norm_person":{"id":622,"first_name":"Jean-Baptiste","last_name":"Brenet","full_name":"Jean-Baptiste Brenet","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051778867","viaf_url":"https:\/\/viaf.org\/viaf\/27224973","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Jean-Baptiste Brenet"}}],"entry_title":"Perfection de la philosophie ou philosophe parfait?. Jean de Jandun lecteur d'Averro\u00e8s","title_transcript":"","title_translation":"","main_title":{"title":"Perfection de la philosophie ou philosophe parfait?. Jean de Jandun lecteur d'Averro\u00e8s"},"abstract":"L'article examine la reprise que le \u00ab prince des Averro\u00efstes \u00bb Jean de Jandun (ca. 1285\u20131328) fait de cette phrase d\u00e9licate d'Averro\u00e8s, tir\u00e9e de son Grand Commentaire du De anima d'Aristote : \u00ab forte igitur philosophia invenitur in maiori parte subiecti in omni tempore \u00bb. On cherche \u00e0 montrer par l'analyse des textes que l'interpr\u00e9tation du ma\u00eetre \u00e8s arts s'\u00e9carte radicalement de la pens\u00e9e du Cordouan qu'il pr\u00e9tend suivre. Tandis qu'Averro\u00e8s suppose l'existence continue d'au moins un philosophe dans le monde, Jean de Jandun, rejetant comme irr\u00e9aliste l'id\u00e9e d'un homme parfait en qui s'incarnerait tout le savoir, et tributaire d'une erreur de traduction arabo-latine qui donne \u00ab sujet \u00bb pour \u00ab lieu \u00bb, soutient qu'il n'y a chaque fois de perfection que si l'on totalise tous les savoirs particuliers des diff\u00e9rents penseurs en activit\u00e9 sur la terre. Autrement dit, la philosophie est parfaite, certes, mais il n'y a pas de philosophe parfait. C'est coniunctim que la science est achev\u00e9e, et non pas divisim. Un tel constat, qui rapproche l'analyse de Jean de celle men\u00e9e par Dante au d\u00e9but de sa Monarchia, permet deux r\u00e9visions : d'une part, l'id\u00e9e d'un \u00ab averro\u00efsme \u00bb latin r\u00e9actionnaire, se contentant de r\u00e9p\u00e9ter les paroles du ma\u00eetre, est \u00e0 revoir ; d'autre part, cela signifie qu'il n'y a pas chez Jean les bases th\u00e9oriques de l'id\u00e9al \u00e9thico-intellectualiste dont l'historiographie moderne assure qu'il en fut le champion parisien.","btype":3,"date":"2001","language":"French","online_url":"https:\/\/www.jstor.org\/stable\/26170063","doi_url":"","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"}],"authors":[{"id":622,"full_name":"Jean-Baptiste Brenet","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":295,"journal_id":null,"journal_name":"Recherches de th\u00e9ologie et philosophie m\u00e9di\u00e9vales","volume":"68","issue":null,"pages":"310\u2013348"}},"sort":[2001]}

Von Ibn Ruschd zum Averroismus. Überlegungen zur Teilhabe der islamischen Welt an der Geschichte Europas im Mittelalter, 2001
By: Tilman Nagel
Title Von Ibn Ruschd zum Averroismus. Überlegungen zur Teilhabe der islamischen Welt an der Geschichte Europas im Mittelalter
Type Article
Language German
Date 2001
Journal Historische Zeitschrift. Beihefte, New Series
Volume 32
Pages 41-48
Categories Averroism, Surveys
Author(s) Tilman Nagel
Publisher(s)
Translator(s)

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Revisiting Averroes’ Influence on Western Philosophy, 2022
By: Anthony Raphael Etuk
Title Revisiting Averroes’ Influence on Western Philosophy
Type Article
Language English
Date 2022
Journal LWATI: A Journal of Contemporary Research
Volume 19
Issue 1
Pages 174-194
Categories Aristotle, Averroism, Tradition and Reception
Author(s) Anthony Raphael Etuk
Publisher(s)
Translator(s)
Better known as Averroes, Ibn Rushd remains one of the greatest Islamic philosophical geniuses of all times. The unparalleled inventiveness of his mind and the ―audacity‖ of his methods are evident in many of his innovative philosophical activities, which tremendous stirred the minds of his contemporaries in the Middle Ages. Perhaps only a few would deny the far-reaching impacts of his profound philosophical activities and ideas on Western philosophy. Prominent among these are his unique status as a paramount guide to Aristotle, based on his influential and massive commentaries on Aristotle, and his strong arguments for the compatibility of philosophy with religion. These and more, have since established the depth of his ideas and his lasting relevance in Western philosophy history. This paper undertakes an exposition of his philosophical activities, to identify the impacts of his enduring legacies on Western philosophy. The expository and hermeneutical methods of analysis are adopted.

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Sredniowieczny awerroizm zydowski, 2005
By: Zdzislaw Kuksewicz
Title Sredniowieczny awerroizm zydowski
Translation Jewish Medieval Averroism
Type Article
Language Polish
Date 2005
Journal Studia Judaica
Volume 8
Issue 1–2
Pages 15–33
Categories Averroism, Jewish Averroism
Author(s) Zdzislaw Kuksewicz
Publisher(s)
Translator(s)

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Sul «materialismo» di Averroè. Un bilancio da Renan a oggi, 2022
By: Antonio Lombardi
Title Sul «materialismo» di Averroè. Un bilancio da Renan a oggi
Type Article
Language Italian
Date 2022
Journal Intersezioni
Volume 42
Issue 2
Pages 231-247
Categories Averroism, Tradition and Reception, Modern Readings
Author(s) Antonio Lombardi
Publisher(s)
Translator(s)
The historiographical rediscovery of Averroes’ thought in the 19th century coincided with its reading in a materialistic sense. From Renan to Bloch, via Lange and Gentile, this interpretation has been widespread, making the Arab thinker a precursor of modern rationalism and immanentism. Although in the 20th century more philologically accurate research has challenged this long-standing image of Averroes, it continues to persist in current debates, at the risk of some misrepresentation. This article attempts a critical assessment of such interpretations in light of the more recent tendency to focus on «historical» Averroes, assuming that this may contribute to the debate on the meaning of Averroism in the history of Western ideas.

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Towards a New Methodology for Natural Philosophy: Latin Averroism Revisited, 2021
By: Pilar Herráiz Oliva
Title Towards a New Methodology for Natural Philosophy: Latin Averroism Revisited
Type Article
Language English
Date 2021
Journal Mediterranea
Volume 6
Pages 131–155
Categories Averroism, Siger of Brabant, Boethius, Thomas
Author(s) Pilar Herráiz Oliva
Publisher(s)
Translator(s)
The reception of Aristotelian philosophy with Averroes’s commentaries in the thirteenth-century Latin world promoted a new way of understanding natural philosophy and its method. A very special case among the readers of such commentaries, mostly found at the Faculty of Arts of the University of Paris, are the so-called averroistae. What these averroistae actually were is still a matter of discussion in current scholarship, whereas there is kind of consensus regarding the main exponents of this philosophical movement, namely Siger of Brabant and Boethius of Dacia. The aim of this paper is to shed light on this topic by providing a re-definition of Averroism in the 13th century. To do this, I will analyse some of the most important works of the aforementioned authors in an attempt to clarify the specificity of their philosophical program.

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Vision béatifique et séparation de l'intellect au début du XIVe siècle. Pour Averroès ou contre Thomas d'Aquin?, 2006
By: Jean-Baptiste Brenet
Title Vision béatifique et séparation de l'intellect au début du XIVe siècle. Pour Averroès ou contre Thomas d'Aquin?
Type Article
Language French
Date 2006
Journal Freiburger Zeitschrift für Philosophie und Theologie
Volume 53
Pages 310–342
Categories Averroism, Aquinas
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)

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Von Ibn Ruschd zum Averroismus. Überlegungen zur Teilhabe der islamischen Welt an der Geschichte Europas im Mittelalter, 2001
By: Tilman Nagel
Title Von Ibn Ruschd zum Averroismus. Überlegungen zur Teilhabe der islamischen Welt an der Geschichte Europas im Mittelalter
Type Article
Language German
Date 2001
Journal Historische Zeitschrift. Beihefte, New Series
Volume 32
Pages 41-48
Categories Averroism, Surveys
Author(s) Tilman Nagel
Publisher(s)
Translator(s)

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